Only Connect

My English teacher in the sixth form introduced me to ‘only connect’ — the famous E.M.Forster quotation — not the addictive BBC4 quiz show with Victoria Coren (although the latter is inspired by the former). The implications of those two words have made a lasting impression on me.

Actually, the quotation (from Howard’s End) is elaborated into a longer phrase that has a more specific literary meaning than the more common interpretations of its first two words: ‘Only connect the prose and the passion, and both will be exalted, and human love will be seen at its highest.’

However, I prefer to apply the phrase to connections in the more general sense — specifically creating or uncovering connections between often surprising subjects, which is what the quiz programme is all about. It’s also how the brain works at the most fundamental level — thoughts being the result of connections between synapses and neurons (yes, I did have to check that on Wikipedia).

Consequently, there’s a large school of thought that suggests creativity and innovation are largely the product of making connections between unlikely ideas — and that the more original the idea the more unusual and hidden is the connection between the two.

Only Connect -- the Miners' Strike with Acid House. Detail from Jeremy Deller's Acid Brass
Only Connect — the Miners’ Strike with Acid House. Detail from Jeremy Deller’s Acid Brass

Much narrative is driven by the dissonance (and consequent creation of connections) between two (or more) ostensibly opposing situations or premises — vampires or wizards exist in the modern world, what if historical events had turned out differently, someone new comes to town (especially if it’s an alien or werewolf) and so on. Metaphor and simile, which are ways of making surprising connections, are the wellspring of imaginative writing.

And all love stories are fundamentally about creating of connections between two people — and the more unlikely the better. This is the premise of my novel: two people from very different backgrounds and who thought they wanted very different things happen to meet and they connect — although how intimately and lastingly is for the reader to discover.

The novel also connects the conflicting lifestyles of City financiers and bohemian artists, inner-city London and the bucolic English countryside and the aesthetic pleasures of art with the sensual satisfaction of food.

I also like to think Forster’s maxim works at the subconscious level too — that all the experiences you have and the information you absorb get filed away in your memory somewhere and start to connect and form new ideas without any conscious effort.

This might be why a common piece of writing advice is to put a notepad by the bed to capture the seemingly random pieces of imagination or association that sometimes surface in the transition between sleep and wakefulness. I’ve almost trained myself to slumber into this semi-conscious state when commuting on the train — and I’ve often emailed myself ideas or phrases that seemed worth noting and might have been forgotten otherwise.

It’s not ‘write what you know’  but I’m of the belief that the more experience and information you use to fertilise your mind then the more chance there is of all those neurons and synapses bearing fruit with some connections that are really interesting.

Old London Connects with the New: the City from Deptford
Old London Connects with the New: the City from Deptford

By contrast, I sometimes wonder what the sort of writer who lives like a hermit finds to write about — are they constantly drawing on childhood experiences or perhaps they find enough inspiration from secondary sources?

However, having had a ‘day job’ that’s delivered me into central London for a few years, I’ve tried to take the opportunity to load up my own brain cells. I’ve tried to do something new every day if work time and the weather have allowed. (On a warm summer day I’ve taken advantage of the nearby park and laid out on the grass for half an hour — rationalising I’m letting ideas subconsciously ferment!)

Of course, it’s not necessary to go to London to load up your brain cells but there’s so much (often free) access to huge sources of cultural stimulation that it’s very easy to do so. When the weather’s not been kind enough for sunbathing — oops I mean meditating — then I’ve met up with friends or taken myself off on walks or lunchtime visits to of museums and galleries.

I recently discovered the charming Geffrye museum in Hoxton, which is particularly atmospheric when its living rooms through the ages are decorated for Christmas.  Only last week I viewed the National Gallery’s side-by-side Van Gogh’s Sunflowers exhibition and it cost nothing to do so. (Jeremy Deller’s Acid Brass, mentioned above, is also free as part of the Tate Britain’s Walk Through British Art exhibition).

There are also the many special exhibitions held at the various galleries — I visited the Richard Hamilton exhibition at the Tate Modern last week in its first couple of days and before any reviews had been published, which made them all the more interesting when I read them.

I should make particular mention of the brilliant Only in England photographic exhibition in its last few weeks at the Science Museum. It features Tony Ray-Jones’s spontaneous pictures of English eccentricity (I’m desperate to find a print of the Whitstable Bay lovers on the boat trip) along with Martin Parr’s poignant photographs of isolated 1970s Yorkshire communities (actually near Hebden Bridge — not far from where I was brought up).

St. Paul's and the Millennium Bridge
St. Paul’s and the Millennium Bridge

And with two thousand years of recorded history, London itself is full of connections between old and new, especially in the areas around the City and the East-End and docklands — with possibly the best example the fabulous Millennium Bridge creating a spectacular connection between St. Paul’s Cathedral (which occupies a very ancient site) with the Tate Modern building, an icon of post-industrial transformation and one of the largest-scale examples of how artists have taken over what were once resolutely functional and non-decorative buildings and neighbourhoods (see forthcoming post).

While I like the serendipity of walking aimlessly around the city, I’ve also used various books of guided walks to explore areas I’d never routinely visit. Steven Millar’s two volumes of London’s Hidden Walks have been particularly inspiring. I’ve wandered with his books in hand around Soho, St. James’s, Marylebone, Clerkenwell, the City, Temple, Westminster, Chelsea and Covent Garden.

I’ve also explored areas further off the beaten track like Whitechapel, Lambeth and Vauxhall (where I discovered the fascinating enclave around Bonnington Square Garden), Rotherhithe and Deptford (see the spectacular view in the photograph above).

The Cross Bones Graveyard, Southwark
The Cross Bones Graveyard, Southwark

One of the most poignant sites I’ve discovered while walking around London was on the walk around the South Bank and Southwark. The site of the Crossbones Graveyard contains the unmarked graves of 15,000 children and prostitutes — those who for hundreds of years until the mid-nineteenth century weren’t considered worthy of a burial inside the boundaries of the grounds of the Winchester Palace and Southwark Cathedral . The graveyard’s existence was only discovered when the Jubilee Line was constructed in the 1990s. It has now become a shrine for modern day sex workers — with memorial ribbons tied to the gates. It’s still a derelict site owned by London Transport and campaigners are trying to resist development plans and preserve the area as a memorial.

In common with others I’ve found wandering London, it’s a touching and surprising story and will lodge in my mind for a long time. In years to come, might the memory of this walk randomly cross-fertilise with some snatch of conversation, a recalled art exhibition or museum exhibit — and out of my subconscious might emerge some original idea or compelling concept might bubble its way out of my subconscious? Who knows? In any case, it’s great reward in itself to cram all this material in my mind in the first place.

UPDATE 9th March 2014: A photographer I met at The Other Art Fair last year, Maria Konstanse Bruun (who’s from Norway but based in the UK) posted this article on her Facebook page. It’s from the Huffington Post and is a list of the 18 behaviours that apparently mark out creative people from others. I certainly recognise many in myself: daydreaming, observing people, liking solitude, seeking out new experiences (see the above post), losing track of time and, of course, ‘connecting the dots’. It’s well worth a read.

Looking At The View

Sunrise Over Beacon Hill
Sunrise Over Beacon Hill

I was walking to the station a few days ago — the long way round because the footpath over the fields is too muddy (see the melting snow in the photo) and noticed a wonderful sunrise emerging over the tops of the Chiltern Hills, specifically Beacon Hill and Pulpit Hill (to the left and right respectively). I took a quick couple of photos with my phone and thought no more about them until I came to download some other photos to my laptop — and then was blown away by the way the camera had captured the moment. (The photo above hasn’t been altered in colour by any photo-editing software).

The beaming, beacon-like sun means I like this photo in a slightly superstitious, borderline-karmic way too because in my mind, the imaginary village where much of the novel is located approximately under where the sun is breaking through the clouds — just on over the scarp of Chilterns. In reality, there is already a steaming hot-bed of scandal and highly-secret political intrigue nestling on the other side of those hills. It’s called Chequers — and while what goes on in there is no doubt stranger than fiction, its stories are subject to the hundred years rule.

There’s something also a little Turner-like about the yellow blast of light spilling over so much of the sky between the hills, which also ties in with the novel. One of the reasons Kim considers leaving London for the countryside is that she wants to paint landscapes — something there’s limited scope to do in Shoreditch and Hackney. A German artist coming to Britain also draws on a strong tradition for landscape painting common to both countries — and a subject I’ve been learning about as I’ve been writing the novel.

Caspar David Friedrich is a dominant figure in early nineteenth century German art and his  landscape paintings depict a romantic melancholy that, it could be argued, reflects a strand of the German character – certainly a phlegmatic love of the open-air. I recently went to a lunchtime lecture at the National Gallery titled Caspar David Friedrich and the Tragedy of the Landscapewhich rattled through slides of dozens of his paintings, accompanied by an illuminating commentary. Kim will know Friedrich inside out.

Friedrich was a contemporary of the great British Romantic landscape artists, notably Constable and Turner, whose most famous paintings, such as The Hay Wain or The Fighting Temeraire, hang in the likes of the National Gallery. I went to the last weekend of the current Constable, Gainsborough, Turner and the Making of Landscape exhibition at the Royal Academy yesterday and saw a few of the lesser known paintings by the famous three in the exhibition’s title, as well as examples by many of their lesser known predecessors. Turner’s fishing rod was also exhibited!

However, the National Gallery’s Room 34, in which those two painting hang either side of the entrance door, always awes me. Unlike writers, whose physical works are interesting curiosities but lose nothing in reproduction, painters’ original works are fascinating in person because of their physicality. It’s fascinating to stand close to the Turners, in particular, and see the brush strokes and the varying thicknesses of paint on the canvas — there’s a direct connection between artist and viewer that’s unique in painting.

I had the chance at the Tate Britain’s new Looking at the View landscape exhibition to see the original of a print that hangs on the wall above my computer at home — John Nash’s wonderful The Cornfield (sadly the Tate’s website doesn’t show an image of the painting but instead suggests his The Moat, Grange Farm, Kimblewhich is of a landscape less half a mile away from where I’m currently typing).

I’d looked before for The Cornfield in the Tate and found it not on display so was very pleased to see it hung in the exhibition. I spent several minutes looking carefully at the way Nash had created the authentic, yet modernist,  representation of wheatsheaves and summer foliage in the original. It was also fascinating to stand back from the painting in the gallery and observe the way Nash had cast the low sunlight and lengthening shadows across the painting. Painted in the last summer of the First World War in 1918 in the Chilterns near Chalfont St. Giles, it’s such a beautifully understated painting that both nods back to the Romantic tradition and anticipates the disruptions of the early twentieth century that it features on the cover of the book of the David Dimbleby A Picture of Britain series of a few years ago.

The Looking at the View exhibition displays many classic works but chooses to display these alongside more modern works — often photographic — and so seeks to show that landscape painting is a vibrant part of the contemporary art scene — and not just about haystacks and water mills. For example, there’s a series of 56 photos called Concorde Grid by Wolfgang Tillman. They’re all taken around Heathrow Airport’s perimeter, in Hatton Cross, Cranford and Hounslow West in 1997 and, in addition to Concorde passing over , they feature things like the BA maintenance base (inside which I worked for four years and close by for an additional eight), the road sign on the A30 and what seems like a scrapyard on Hatton Road.

As the Tate exhibition shows (it runs until June), landscape is something that still holds a fascination for both artist and viewer and there’s plenty of scope for Kim to move to the landscape of the photo above and start to paint her own unique synthesis of Germanic melancholy, English pastoral, Berlin reinvention and Shoreditch cool.

And, in doing so, she’s almost retracing the journey of another famous (real) German artist — Kurt Schwitters — co-incidentally also the subject of a major current exhibition at Tate Britain,  Schwitters in Britainwhich I’ve also seen. Schwitters is most known for his collages, the lasting effect of which can be seen even now in most graphic art (e.g. magazines), inspired by his concept of Merz.

Like Kim, Schwitters came from Hanover, where much of his work is now curated in the Sprengel Museum. I used to go to Hanover at least a dozen times a year over a period of eight or nine years so I may have picked up Schwitters’s story without realising it. (I certainly remember the Sprengel Museum itself — it was near the Machsee, location for a wonderful beer and bratwurst festival in the summer.) But Schwitters being an entartete Kunst,  he sensibly fled to Norway and then to Britain.  He was interned for a while in the Isle of Man and the Tate exhibition has his original application, made whilst interned, to remain in the UK. It is typed in faltering English, describing himself being ‘called by the Nazis’ for being ‘a degenerated artist’.

The form is humbling and heartbreaking to read but also hugely uplifting, because the application was eventually successful and Schwitters was released to live freely in London. He subsequently moved to Ambleside in the Lake District, where he made a living by painting portraits and also made many paintings of the dramatic local landscapes. In 1948 Schwitters learned he’d been granted British citizenship — on the day before he died .

Sunset Across The Chilterns 20th February 2013
Sunset Across The Chilterns 20th February 2013

Fields Inspired by Eric Ravilious

One of my favourite paintings — and one that is very germane to The Angel’s setting is John Nash’s The Cornfield, which I’ve blogged about previously. It’s relatively well-known, providing a motif for David Dimbleby’s BBC series on landscape painting a couple of years ago and can be viewed here on a link to the Tate Britain website.

Clearly the painting captures a specific moment in the agricultural year — the bringing in of the harvest — and as it was painted in 1918 it predates any mechanisation. The Nash painting depicts a line of wheatsheaves (amazingly the word ‘wheatsheaf’ isn’t in my wrist-sapping Oxford Dictionary of English). They’re portrayed almost anthropomorphically as semi-human figures (a little like monks with hassocks tied around their waists) and they look tired, weary and irregular, but still form a semblance of a line, much as one might imagine was the mood of the country at the end of the First World War.

I took the photograph below at 6.30am on the 15th July (St. Swithin’s Day — as immortalised by David Nicholls) on the way to get the train. (This is my bucolic route to the local station, which is wonderful on a July morning but awful on a rainy, muddy January evening). I’d walked the opposite direction the previous night about 6pm, when the grass had been cut but not baled. One point about the reduction in the number of farmers is that when the remaining farmers are busy, then they’re really busy. When the wheat is ready to bring in the combine harvesters work through the night. So it’s not surprising that the cut grass had been baled over the course of the previous evening.

Modern Cornfield?
A 21st Century Cornfield?

Although these bales are of meadow hay and not corn (which meant wheat when Nash painted his picture) I later realised that there was something of a parallel. Rather than sheaves that are designed to be gathered in the arms, these cylindrical bales are so huge they can only be moved by a fork-lift truck (or its tractor equivalent) — there are no more than a dozen of them in the field, which must be a good three or four acres. So my photo, with its long shadows,  is similar in spirit to Nash’s painting but also shows the differences.

I was reminded of Nash because I paid a brief visit today to Tate Britain in Millbank, which is where The Cornfield is on display. I didn’t have time to go into their current Watercolour exhibition but I saw a few reproductions of the pictures elsewhere in the gallery. I was particularly struck by Eric Ravilious’s The Vale of the White Horse, featuring the genuinely ancient prehistoric monument which is just off the Ridgeway in Oxfordshire.

If you were to follow the Ridgeway from the Uffington White Horse north-east for about fifty miles, you’d end up at The Angel (in fact I might use a bit of artistic licence and have the Ridgeway go past the front door, as it does at The Plough at Cadsden). And Kim will be wonderfully excited about the connection between the land and  the art — she’s going to take the Nashes and Revilious as inspiration.

There’s also a profound irony about Kim’s interest in Ravilious — like the Nashes he was a war artist — but unlike them he died in action. He was killed in an air-sea rescue mission in 1942 off Iceland.

Another serendipitous connection is that there is a brewery named after the White Horse.Their beers include two that are well-known to me — Wayland Smithy and, er, Village Idiot.